PERELANDRA is the second installment in CS Lewis’ space trilogy. Below is my no-spoiler review, but the longer review that follows the image of PERELANDRA’s cover, will contain spoilers…beware.
Link to OUT OF THE SILENT PLANET for a review of the first book in the trilogy.
5 Reasons to Read PERELANDRA, A Classic Science Fiction Story
- One of the more unique portrayals in literature of paradise and/or a pre-fallen world
- The prose is beautiful
- The ideas are put forward clearly and by someone well acquainted with 20th century ideas
- Finally…a strong female character (there were none in the first novel)
- One must read all three to make sense of what Lewis was trying to accomplish in the longer narrative arc
3 Reasons PERELANDRA is My Least Favorite of the Trilogy
- There are so few characters and the villain does not arrive until about 1/3 of the way into the book
- Not a lot of drama…there is a slow build and eventually, high drama, but it takes the novel a while to arrive (see #1)
- A lot of speech-making in the final pages. Interesting ideas, but coming at me in my least favorite non-dramatic package
The Longer Review (With Spoilers)
While PERELANDRA is not my favorite of the three books Lewis wrote in the scifi genre, it does have its merits.
For one, anyone who has read his Narnia books, knows how well he puts his imagination on the page. He has the ability to create a world both strange and fabulous and took on a bold task to put before the reader a paradise, a pre-civilization and pre-fallen planet with only two human-like people, AKA, an Eden. And how would one write this in a convincing way?
This excerpt, one of many examples…just gorgeous.
Now he had come to a part of the wood where great globes of yellow fruit hung from the trees–clustered as toy-balloons are clustered on the back of a balloon-man and about the same size. He picked one of them and turned it over and over. The rind was smooth and firm and seemed impossible to tear open. Then by accident, one of his fingers punctured it and went through into coldness. After a moment’s hesitation, he put the little aperture to his lips. He had meant to extract the smallest experimental sip, but the first taste put his caution all to flight. It was, of course, a taste, just as his thirst and hunger had been thirst and hunger. But then it was so different than any other taste that it seemed a mere pedantry to call it taste at all. It was like the discovery of a totally new genus of pleasure, something unheard of among men, out of all reckoning, beyond all covenant. For one draught of this on earth wars would be fought and nations betrayed.
Elwin Ransom, a professor of philology, is the narrator here. He is telling his tale to a fictionalized version of CS Lewis after returning from his mission to the planet Perelandra. Ransom was sent to Perelandra by the angelic ruler of Mars or Malacandra. The reader is acquainted with this ruler from the previous book. In OUT OF THE SILENT PLANET, Ransom is kidnapped and brought to Malacandra. That is where he meets Oyarsa, the ruler of Mars. Oyarsa does make an appearance in this novel, as does Weston, one of the academics who kidnapped Ransom in the first story. Weston, is the primary rival to Ransom and acts as the tempter in the story. He does this not by his own cleverness and strength, but by something more frightening. Weston has given himself over to the bent angelic ruler of Earth, Satan. After Weston arrives on Perelandra in his space ship, Ransom comes to understand his mission, that he has been sent to thwart the bent Oyarsa by thwarting Weston.
In the story, Weston is an academic with the worst intellectual vices; hubris and flamboyant humanism. He has tragically fallen under a true evil in his search for a spiritual answer to what he experienced on Malacandra. Weston’s journey into evil reads like something out of a horror novel (or the Bible).
“Idiot,” said Weston. His voice was almost a howl and he had risen to his feet. “Idiot,” he repeated. “Can you understand nothing?…This is the old accursed dualism in another form. There is no possible distinction in concrete thought between me and the universe. In so far as I am the conductor of the central forward pressure of the universe, I am it. Do you see, you timid, scruple-mongering fool? I am the Universe. I, Weston, am your God and your Devil. I call the Force into me completely…”
Then horrible things began happening. A spasm like that preceding a deadly vomit twisted Weston’s face out of recognition. As it passed, for one second something like the old Weston reappeared–the Old Weston, staring with eyes of horror and howling, “Ransom, Ransom! For Christ’s sake don’t let them—” and instantly his whole body spun round as if he had been hit by a revolver-bullet and he fell to the earth, and was there rolling at Ransom’s feet, slavering and chattering and tearing up the moss by the handfuls…
I was in my thirties the last time I read PERELANDRA and I did not remember how clearly this Weston character gives himself over to evil. Nor did I remember that Ransom comes to the realization that he will have to destroy Weston in hand to hand combat if he is to defeat him.
That Ransom believes he must assassinate his rival provoked my horror. Moreover, the scenes of his battle with Weston are brutal. Lewis does not hold back on that reality, but the idea of this existential battle brought to mind Dietrich Bonhoeffer. Lewis might never have known Bonhoeffer personally, but the ideas Bonhoeffer was writing about and preaching about (in Hitler’s Germany) were familiar to him. While struggling to be a faithful clergy member under Nazi rule in Germany, Bonhoeffer came to terms with the idea that it was in fact a righteous or just act to kill a man who had fully given himself over to evil. That is why Bonhoeffer was executed in the end, because he played a role in an assassination attempt against Hitler. Below is an excerpt of a sermon on Colossians 3:1-4, a sermon he gave most likely after he had made the decision to collaborate with a part of the resistance determined to assassinate the Fürher.
“Instead, and precisely because our minds are set on things above, we are that much more stubborn and purposeful in protesting here on earth… Does it have to be so that Christianity, which began as immensely revolutionary, now has to remain conservative for all time? That every new movement has to blaze its path without the church, and that the church always takes twenty years to see what has actually happened? If it really must be so, then we must not be surprised when, for our church as well, times come when the blood of martyrs will be demanded. But this blood, if we truly have the courage and honour and loyalty to shed it, will not be so innocent and shining as that of the first witnesses. Our blood will be overlaid with our own great guilt.” (DBW 11, 446) (Schlingensiepen, Kindle Location 2427)
Bonhoeffer’s words evoke the idea that a conservative church is potentially an anemic one. His mention of our great guilt in the sermon I took two ways. One, the church is guilty when it does not act to stand up to evil. Two, if it does join the revolutionaries, it potentially falls under the guilt of questionable acts. When evil can only be defeated by an act that lays outside of the norm of Christian ethics, there is plenty of guilt to go around. However, he did not shrink back from taking on that guilt for the greater good and his writings on this remain strong pillars in just-war theory and the Christian struggle with realism versus pacifism.
Lewis travels a similar line of reasoning in this novel and it should not surprise the reader that when the character Ransom leaves the planet Perelandra, he leaves having accomplished his task, but with a wound on his foot that will not heal this side of heaven.